Faith Like A Mustard Seed
Theologian Walter Wink (1935–2012) recalls a tense moment in Selma in which a reminder to love their enemies shocked the conscience of the crowd and forged a nonviolent path forward: King so imbued this understanding of nonviolence into his followers that it became the ethos of the entire civil rights movement.
One evening … the large crowd of black and
white activists standing outside the Ebenezer Baptist Church was electrified by the sudden
arrival of a black funeral home operator from Montgomery. He reported that a group of
black students demonstrating near the capitol just that afternoon had been surrounded by
police on horseback, all escape barred and cynically commanded to disperse or take the
consequences. Then the mounted police waded into the students and beat them at will.
Police prevented ambulances from reaching the injured for two hours….
The crowd outside the church seethed with rage. Cries went up, “Let’s march!” Behind
us, across the street, stood, rank on rank, the Alabama State Troopers and the local police
forces of Sheriff Jim Clark. The situation was explosive. A young black minister stepped
to the microphone and said, “It’s time we sang a song.” He opened with the line, “Do you
love Martin King?” to which those who knew the song responded, “Certainly, Lord!” …
Right through the chain of command of the Southern Christian Leadership Conference he
went, the crowd each time echoing, warming to the song, “Certainly, certainly, certainly
Lord!” Without warning he sang out, “Do you love Jim Clark?”—the Sheriff?! “Cer …
certainly, Lord” came the stunned, halting reply. “Do you love Jim Clark?” “Certainly,
Lord”—it was stronger this time. “Do you love Jim Clark?” Now the point had sunk in,
as surely as Amos’ in chapters 1 and 2: “Certainly, certainly, certainly Lord!”
Rev. James Bevel then took the mike. We are not just fighting for our rights, he said,
but for the good of the whole society. “It’s not enough to defeat Jim Clark—do you hear
me, Jim? – we want you converted. We cannot win by hating our oppressors. We have to
love them into changing.”
In this week’s story that Luke recalls (Luke 17:1-10), there is the warning that the
‘little ones’ have a special place in God’s heart – not because they are better but because
they need more care. Don’t cause these ‘little ones’ to stumble and fall. Don’t keep pushing
them away or ignoring them. Don’t you see they are humans who need more love and care
– and sometimes forgiveness. If you push them away, cause them to stumble, you may as
well hang a huge rock around your neck and jump into the creek because you have lost
your way and contributing to the injustice and hatred in the world.
Don’t judge people on what they look like, think or do. Don’t be blinded by the
superiority that the arrogant flaunt and learn to look down on others. Can’t you see that
there will come the time when you stumble, fall, fail or decline and you will long for love,
care and a place to belong. We are offered the way of forgiveness, of letting go of the
wrongs that we experience from or perceive in, others. If someone does the wrong thing
all day, endlessly, disturbing, annoying, or hurting you but asks forgiveness – forgive, let
go and live in peace together! Commentator, John Petty, says: “In other words, "moral
rightness" is hereby rejected as a measure for one's place in the community. You can be
"right" all day long, and the other fellow can be "wrong" all day long, but that is no longer
a standard by which a person's place in the community is measured. "Good" and "bad,"
"right" and "wrong" are not defining categories in the reign of God.”
The disciples are challenged by this turning around of values, that reconciliation and
forgiveness are the order of the day and moralising, and moral categories are cast aside.
They ask Jesus to increase their faith! ‘Give us more! Make us better, bigger, greater…’
But Jesus turns it all upside down again – they don’t need more; they need less! In fact,
they have enough faith because the smallest little amount is more than enough to act in
great ways of love, grace, forgiveness and peace! The way of a world is competitive
striving, struggling to be the best, wealthiest, most powerful or successful. We tread on
head and compete with each other to get more and race to the top – it’s a recipe for failure
and injustice. Someone must always lose – generally the many, lose whilst the very few,
gain more and more but have less and less of what is really true and rich and deep. The
more they accumulate, the more they have to protect, look over their shoulder, fight off
other competitors… and the more they become isolated from true relationships that are
grounded in the equality and reciprocal love that Jesus inspires and exists in God.
This story is filled with scandal as we gradually recognise that the categories around
which so much of our society evaluates and judges people are false and will ultimately be
used against each one of us. When we ignore the weak or struggling, when we avoid the
poor and hungry, or the grieving, guilt-ridden or shamed; when we look upon another with
disdain and judgement, these things will come back at us when we find ourselves falling
or failing, hungry in body, mind or spirit, making mistakes, succumbing to illness or age
or decline, or experience the deep pain and rejection in life. We all fail, and we live and
fall by the values and judgements we inflict upon others. Jesus warns us that the moral
categories that are so often held up to distinguish us from others, giving a sense of moral
superiority, are irrelevant. God loves and forgives us all – and we all need it!!
There is no moral meter on our chests to measure how good, rich, powerful, successful,
spiritual or anything else we may consider important and deserving of reward. In fact,
there is no reward system in God’s Reign. Those who do good today will fail tomorrow
but will be loved no less by God. It is impossible to receive more love than the infinite
love that holds each one of us! We can ignore, reject and throw it back but grace continues
to surround us daily. The spring flowers in their beauty; the sunshine and warmth that fills
our days; the staggering beauty of the world around or the lick of the dog; the food we
share with families of friends and the wondrous moments of life are all gifts of grace – and
they keep coming. Jesus is at pains to say that there is more and more grace, everywhere
around us, through us, for us, if we will let go and receive it, share it and celebrate it in a
community of life-giving hope!
This life is pure gift and in our own pain and struggle, perhaps our eyes may open to
see, hear and respond to those who cry out in their own desperation and loneliness. These
acts of love, large and small, that include, care and give a hand up is the essential nature
of God’s Reign. They create relationship and relationship is the foundational shape of
reality, mirroring God, who is relational community and love. We reflect this love when
we love enough to reach out and forgive, and to be agents of reconciling love and grace.